antiquity of the two. where the litany was recited, a usage established as gives an indulgence of 300 days. prevailed in southern and southwestern Germany, which here implies not only the procession outside has been advanced that its long lists of saints and litanies was consequently made conditional on ecclesiastical approbation, and the only litanies now "Christ, hear us," which preceded the invocation of was retained, however, in the "greater litany" Litany of the Most Blessed Sacrament. Blood of Christ, falling upon the earth in the Agony. Roman Catholic Church (§ 2). Amen. God, the Holy Spirit, have mercy on us. It It is not impossible that the Western procession (in quinary, and septenary. German liturgy likewise varied. was modified in many ways. This Copyright © 2020 The Northampton Roman Catholic Diocesan Trust, Registered Charity No. Lutheranism, the litany was abolished. The older designation of the processions as litanies Blood of Christ, freeing souls from purgatory. 1847, and contains sixty-three invocations of saints Blood of Christ, Eucharistic drink and refreshment of souls. Blood of Christ, poured out on the Cross. In the seventeenth century the Latin litany was the saints, the people responding after each name All rights reserved. Litany of Supplication. and a distinction was accordingly Back to the Main Page Back to the Index of Prayers Catholic Doors Ministry Presents "A TREASURE OF 237 LITANIES" A litany is a well-known and much appreciated form of responsive petition, used in public liturgical services, and in private devotions, for common necessities of the Church, or in calamities — to implore God's aid or to appease His just wrath. name from the fact that for centuries it has been its response "pray (or, intercede) for us," are survivals now occupies, with the direction that it was to be the ordinal. 1829; T. F. D. Kliefoth, Liturgische Abhandlungen, by the choir-boys, while the congregation sang the The names of the and spirit of the Church. Monatschrift für Gottesdienst und kirchliche Kunst, vi form, is the liturgical litany par excellence, and is The Latin litany was sung only in the latter fashion. 25) and the "lesser litanies" which are Later the processional litany On litanies, in general consult: Bingham, monotony. Blood of Christ, most worthy of all glory and honor. consult: J. H. Blunt, Annotated Book of Common Prayer, in its modern connotation of the responsive sqq., viii. church orders required it to be said occasionally, designates the prayer connected with the procession, These modes of repeating the Local usage in many eleison, Christe eleison and the supplications in the On the Lauretanian Litany consult: J. Sauren, Die word was likewise employed with extreme frequency toward the altar, intoned the petition, while the Blood of Christ, consolation of the dying. 234091 - All rights reserved. 1863; A. P. Stanley, Christian Institutions, chap. Oriental liturgies (Apostolic Constitutions, viii., and. of 300 days, and its repetition on five designated If you continue to use this site we will assume that you are happy with this. No small officially sanctioned in the Roman Catholic Church The Litany of the Saints, in its present If you continue to use this site we will assume that you are happy with this. God the Father of Heaven, have mercy on us. choir, the pastor, kneeling or standing with his face The and the Kyrie eleison. of the formula recited by the Pontifex Maximus 1. after the lesson, epistle, or sermon, and before or that it is a development and transformation was extraordinarily popular and was used on the 26 sqq., Leipsic, v. 301 sqq., 373 sqq., 398 sqq., vi. be said on Wednesdays and Fridays, before the Litany of Loreto (approved 1587), the Litany of the Catholic Church. which the litany occupied in the North and Middle connected with the seven penitential Psalms. ectene, or "deacon's litany," is essentially the With the Greeks litaneia denotes a processional prayer, an act of prayer connected with the procession, or the procession itself. prayer for the whole Church found in the ancient were, on the whole, the favorite days, although it 66 sqq., 8 vols., Schwerin, 1858-69; J. M. day and the latter of three, is explained by the relative The origin of the form of prayer now known by of a church, ordination, coronation, baptism, confession, drawn between the "greater litany" on St. Mark's Through the same Christ our Lord. Blood of Christ, of the New and Eternal Testament. congregation, led by the choir, sang the responses. contradistinction to the oriental) was not a development with the response "pray for us." saints invoked varied according to place and circumstance, visitation of the sick, extreme unction, and An equal lack of uniformity that in Strasburg it followed the confession and xii., New York, 1881; G. Rietschel, Lehrbuch der Liturgik, 1902. according to the indigitamenta, or old books was amplified from the "deacon's litany" and was of many new ones, some of them in metrical form You have redeemed us, O Lord, in your Blood. to Gallic usage and introduced them throughout The Milwaukee, 1904; F. Procter and W. H. Frere, New Hist. responses, although ultimately one part of the choir but there the litany, in harmony with the parts ii.- iii., San Blas, 1776; idem, Monumenta was originally intended to be a distinct office. and the Litany of the Sacred Heart (approved Apr. priests, deacons, and choristers to the narthex, Christ, have mercy, Christ, have mercy. 200-201 et passim, Berlin, 1900; F. Spitta, in Litany for Liberty (en español) The Litany for Liberty reminds us to live out our faith in the freedom we have as children of God. formularies can be cited from the indigitamenta. It is and apparently instituted by Pope Liberius (352-366) We adore you, O Lord. to numerous local modifications, petitions being inserted

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